In 2 Samuel 16-17
Who was Ziba (16:1; see 2 Samuel 9:1-13)? Mephibosheth?
Ziba was the servant of Mephibosheth. David had put Ziba in charge of all Mephibosheth’s property. Mephibosheth was a son of Jonathan, son of Saul and friend of David. David had made a promise to Jonathan that he would not destroy his family. David desired to honor Mephibosheth and so he provided for Mephibosheth and had him live in his royal palace.
What is Ziba’s motive in this story (16:1-4)?
Ziba’s motive was to acquire Mephibosheth’s property. He saw an opportunity in this moment.
Why is it easy to taunt, criticize, ridicule someone when they are down? Is it the godly response to gloat over someone else’s misfortune? How about the misfortune of our enemy?
It is much easier to be a part of the crowd than to go against the crowd. We see in the world of celebrities that when one of these celebrities is going through a rough patch, it is easy for the world to pile on. It is dangerous to gloat over someone’s misfortune because the same misfortune might be lying just around the corner for us. God calls us to encourage those who are down and to speak hope into their lives. This is hard to do when it comes to our enemies. Jesus teaches us to pray for their well-being.
Compare David’s response to Abashai (16:9-10) to that of Jesus’ response to Peter in the Garden of Gethsemane (John 18:10-11)?
David has a response of mercy. He does not have Abashai killed because it would do no good. It would only cause more pain. It would have been easy for David or Jesus to have desired to have harm done to those who insulted them. But instead their response is one of grace.
Where did Ahithophel’s advice come from (16:23)? Why is Ahithophel’s advice confused (see 1 Corinthians 1:18-31)?
Ahithophel’s advice seemed like it came directly from the Lord. But not everything that appears to be from God, is from God. Satan is the great deceiver. He does not come to us as the prince of darkness, but clothed as the prince of light. We must carefully seek and discern that which is from the Lord and that which is not. Do not take anything for granted no matter who it is from.
Ahithophel’s wisdom is confused because it is not from the Lord. If it had been from the Lord, Ahithophel would have advised Absalom to make peace with his father and to submit to the king rather than claim the throne for himself. Absalom was not the rightful king.
In 1 Corinthians 1, Paul tells us that God will destroy the wisdom of the wise and discard the intelligence of the intelligent. It cannot stand in the face of God’s wisdom.
Why does Ahithophel commit suicide (17:23)? Does his reaction seem extreme?
He commits suicide because he knows how this is going to end. He likely understood that he was going up against God and that was not a battle he was going to win. He likely did this out of shame that he could not bear to face the consequences of his actions.
His action does seem a bit extreme. But in the same way, the consequences of our sin are extreme. They exact a heavy burden. The full extent we will not fully realize until the final day of judgment.
Who do you seek advice from? Is it godly advice or worldly advice you are receiving? What will happen if you follow the right advice? What will happen if you follow the wrong advice? How do you determine between the right and the wrong advice?
Too often I do not seek advice or wisdom. I do what I think is best. This is a bad mistake. God has given wisdom as a gift. There are things we can learn from believers and non-believers alike. But above all, we seek wisdom that is godly. There is nothing better for seeking wisdom than turning to the Word of the Lord in the Scriptures.
When we follow wise advice we will prosper. When we follow ungodly advice we may prosper for a time, but that prosperity will not last. When determining right from wrong the only way to know is to hear from the Lord. This takes time and it takes effort.